6. Be humble, generous, and good natured in tolerating ideas that you find aversive in other Church members, no matter how "reactionary." As "alternate voices," we cannot complain when we are ignored or misunderstood if we respond with contempt toward those whose ideas we deplore. Besides, if we have any hope of educating them, we have to start where they are and treat them with love and tolerance. No one is won over by being put down, especially in public. Whether in our writing or in our exchanges during Sunday School classes, we must try to be gracious as well as candid (difficult though it be on occasion) and always remember to show forth afterward "an increase of love toward him whom thou has reproved, lest he esteem thee to be his enemy" (D&C 121:43).I've known some people who worked many, many unpaid hours to do work no one else could or would do (we were desperately looking for replacements and there were none to be found).
7. Show some empathy and appreciation for Church leaders, male and female, from the general level down to the local ward and branch. Anyone who has ever held a responsible leadership position knows how heavy the burdens of office can be, especially in callings like bishop, Relief Society president, and stake president (to say nothing of apostle), in which the decisions made can affect countless numbers of people for good or ill. We may privately deplore the poor judgment, the unrighteous dominion, the insensitivity, and even the outright ignorance of some leaders. Yet, after all, they are, like us, simple mortals doing their best according to their lights. Some of them sacrifice a great deal for no apparent benefit, and all are entitled to our support, and occasionally our praise, whenever these can reasonably be given. When they do something outrageously wrong, they need our sympathy even more. "There but for the grace of God . . . " etc.
8. Do not say or do anything to undermine the influence or legitimacy of Church leaders at any level. They have their callings and prerogatives, and we should not step forth to "steady the ark" by publicly offering our alternative leadership. Please don't misunderstand: I am not advocating silent submission in the face of official stupidity. There is much that we can do without playing the role of usurper. When we write for publication, let us by all means criticize policies, practices, or interpretations of doctrine; but let us not personalize our criticisms with ad hominem attacks. They are not only discourteous and condescending, but quite unnecessary. ...
I fear that when I meet a bishop, my first emotion is often pity. I pray for mine with my family every night.